This thesis has attempted to bring to limelight the history of the people who once
occupied the Padur Hill and who have now settled in the present day Shishiri plains
which is about three kilometers from the once occupied Padur hill.
The only attempt to write the history of the Padur people was that made by
Nimzing Sunday on the burial system of the Taroh with particular reference to Padur
abandoned settlement site, thus the necessity to use archaeological methods to reconstruct
the history of the Padur people. The present research aimed at reconstructing the past
ways of life of the people who occupied Padur hill by studying the site. The objectives
are to document the oral history of Padur people and to use archaeological methods to
identify, document, describe, and interpret the various cultural materials on the site so as
to understand the cultural change and continuity by comparing the ethnographic materials
of the people with the archaeological data.
The methods of research employed were the use of oral tradition, written sources,
ethnographic survey and archaeological reconnaissance and survey. Finds and features
were identified, documented and taken pictures of. These were a shrine, one upper
grinding stone, two lower grinding stones, a clan meeting arena, a rock with hollows, a
grave, “ishi ewopwop” (structures of skulls that are worshipped), two tombs, numerous
gourds, two bows and arrows stores, house foundations and a granary foundation. Pottery
was the major find that was abundantly visible and seventy six (76) sherds were picked
randomly and analyzed.
From this research, it could be seen that the researcher made an attempt towards
contributing to the understanding of the history of the Padur people. The researcher has
firstly, documented the oral history of the site; secondly, the finds and features at the site
have been documented; thirdly, the researcher collected ethnographic information on the
relevant crafts and industries and tried to establish a link between the past inhabitants of
the abandoned Padur settlement site and the people who are presently occupying the
Shishiri settlement. Finally, corroboration has been made from the evidence gotten from
oral tradition, documentary sources and ethnographic study which it is hoped that with
more research work, the history of the Padur people and their culture dynamics would be
better understood as a clearer picture will emerge.
In conclusion, it could be deduced from the evidence gathered that all the finds
and features left behind by the Padur people suggest that the site was a habitation site.
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