Equality
between the sexes is an issue that has been discussed over the years.
In spite of the various solutions that have been proffered to bridge the
equality gap between men and women, the problems still persist. There
has been insufficient emphasis on the relevance of literary works, in
particular, theatrical works, in solving the socio-political problems in
general and female problem in particular. This study is based on seven
plays of Koffi Kwahulé titled: Bintou, Brasserie, Le masque boiteux, Les
recluses, La mélancolie des barbares, Nema and P’tit Souillure. It is a
detailed analysis of violence against women as depicted in Kwahulé‟s
plays as well as the various forms of feminist reaction put up by female
characters in the selected plays. The study makes use of both
sociological and feminist approaches. It also makes use of two works of
Ifeoma Onyemelukwe as conceptual frames of reference. These are Violence
and Politics in Poscolonial Literature and “From Reconstruction of the
Deconstructed “Other” to Disempowerment of the “Self”: A Post-Colonial
Reading of Aminata Sow Fall for the Empowerment of the Nigerian Woman”.
The objective of this research is to find out if Kwahulé is a feminist
and if indeed he is, to discover his feminist ideology. It was found
that Kwahulé in the studied texts exposes and quite often condemns
different forms of violence inflicted on women and girls. We classify
them into three major categories namely, those perpetrated in the
family, those perpetrated in the community and those perpetrated at the
State level. Violence at the family level has to do with domestic
violence, which comprises marital rape, incest, and physical violence.
Violence at the community level is summed up as harmful traditional
practices which includes Female Genital Mutilation, and communal
violence which comprises of gang rape, sexual harassment and forced
prostitution. Violence perpetrated at the State level comprises carceral
violence and violence triggered off by armed conflicts. Our findings
show five kinds of
viii
feminist reaction from Kwahulé‟s female characters. Therefore, the study
comes up with five categories of Kwahulèenne women following their
reaction namely: traditional women, anti-feminist women, traditional
liberal feminists, postmodern feminists and radical feminists. Our
research demonstrates effectively that Koffi Kwahulé is a feminist even
though he does not proclaim to be one. It goes further to show that
Kwahulé is a postmodern feminist. He hates oppression, cruelty, violence
of all sorts unleashed on the woman, reasons for which he exposes and
condemns such in his theatrical works. He clearly fights the cause of
oppressed Ivorian woman in particular and the African woman in general.
In the end, it is established that Koffi Kwahulé‟s plays make
significant contributions towards understanding and solving the problems
of women in contemporary African countries.ABSTRACT
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